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Baptism: A Biblical Study - ON BACKORDER!

Baptism: A Biblical Study - ON BACKORDER!

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Overview

As stated in the introduction, “The main problem underlying the modern confusion on baptism is not paucity of Biblical material, but rather an a priori commitment to certain theological presuppositions.”

Scripture is far from silent on this subject. This book brings a clarity of understanding by exploration of the meaning of the original words, the historical background of the texts as well as the many comparative references to be found in other parts of the Bible.

In this easy-to-understand study, Cottrell explores the 12 principle texts on the subject of baptism in the New Testament. Each citation is given a chapter with one receiving two chapters. The references under consideration are as follows:

  • Matthew 28:19-20
  • Mark 16:15-16
  • John 3:3-5
  • Acts 2:38-39 (two chapters of coverage)
  • Acts 22:16
  • Romans 6:3-4
  • 1 Corinthians 12:13
  • Galatians 3:26-27
  • Ephesians 5:25-27
  • Colossians 2:11-13
  • Titus 3:5
  • 1 Peter 3:21

Baptism: A Biblical Study has 13 chapters and 171 pages.

ISBN 978-0-89900-341-2

WEB-341

 

Features

  1. Ideal for small group study, a study guide is included within the book that contains specific questions for discussion related to each chapter
  2. Though written for the average reader, this book provides many scholarly footnotes that provide engagement at a deeper level
  3. A concise bibliography that will lead to further investigation of other sources
  4. Chapter summaries that synthesize the content of the that section

 

Excerpt

“… our goal in this study is to examine the main New Testament passages on the meaning of baptism as if we were hearing or seeing them for the first time. How would the original hearers of certain key statements have understood them? How would Nicodemus have understood John 3:5? How would Peter’s audience have interpreted Acts 2:38? How did Paul understand Ananias’ imperative in Acts 22:16? Also, how would the original readers of Acts and Romans and Colossians have interpreted the teaching on baptism contained therein? How would they have related this teaching to their own personal experience? For one who reads the New Testament today, what is the natural, face-value meaning of the passages on baptism?” (p. 7)

 

Endorsement

"We recognize that the view of the meaning of baptism presented here is very different from the view held by most Protestants, but we earnestly contend that it is the New Testament’s own view and that the content of the texts themselves cannot be construed in any other way. Altogether we study twelve separate texts in detail, with references to several others along the way. What is remarkable is not only the fact that they do present baptism as the time God has appointed for initially bestowing salvation upon believing, repentant sinners, but also the fact that they are unanimous in doing so. This is not some obscure inference that must be laboriously forced from the fringes of a few texts, but is the central theme of them all!"

 

Other Languages

Since its initial publication, Baptism: A Biblical Study has been translated into Spanish. Click the link below to purchase a copy.

Bautismo: Un estudio bíblico

 

Other Books By This Author

Baptism: A Biblical Study

Bible Prophecy and End Times CD

Bible Prophecy and End Times MP3

Headship, Submission, & The Bible: Gender Roles in the Home

Holy Spirit: A Biblical Study

Romans NIV Commentary

The Faith Once for All

What The Bible Says About God The Creator, Ruler, Redeemer: God Most High

What The Bible Says About The Holy Spirit: Power From On High


Bautismo: Un estudio bíblico (Baptism: A Biblical Study)

Dios Altísimo (God Most High)

En su camino (His Way)

La fe una vez dada (The Faith Once for All)

Los fundamentos de la fe (Faith's Fundamentals)

Ser tan bueno no es tan bueno (13 Lessons on Grace)

 

About the Author

Jack Cottrell served for many years as Professor of Theology at Cincinnati Christian University. His doctoral studies were completed through Princeton University and his MDiv was through Westminster Theological Seminary.


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